If you were wondering why I have been doing so many postings on the history of the Baptist denomination the answer is a simple one. I have a friend who attends a local baptist church and he is the historian for that particular church. He is putting together a history of that church for an anniversary celebration. Since he knows I am interested in church history he wondered if I would put together these brief posting to help others understand their church’s beginnings. I accepted the challenge.
From Rhode Island to Grand Rapids, MI
This should be my final post about the Baptists for a while. Previous posts have dealt with the very beginnings of Baptists and we last left them coming to the new world. Eventually they settled all over the colonies of America but the person most recall from their studies is Roger Williams, in Rhode Island.
Roger Williams and John Clark are attributed as starting the first Baptist church in the Americas, that church was in Rhode Island. The Baptists spread quickly to all over the new world, and that’s where I would like now to concentrate on Michigan in general and specifically Grand Rapids, and even more specifically Berean Baptist Church of Grand Rapids. Many left the colonies and moved their families and lives west into the vast unknown of what we call the mid-west.
The first First Baptist Church and beyond
Records indicate that a man named Orison Allen moved with his wife into what is now Pontiac, Michigan around 1818.
In 1822 the Reverend Elon Galusha started the first baptist church in Michigan on the homestead of the Allens. Galusha was not a resident of Michigan but an itinerant preacher.
The 1st resident Baptist preacher was Lemuel Taylor, who lived in Stony Creek, in Oakland County.
The New York Convention sent Elkanah Comstock, a missionary, to take charge of the Pontiac church in 1824. Under the direction of Comstock a baptist church was started in Troy in 1825 and one in Farmington in 1826.
The Michigan Baptist Association was formed in 1826.
Baptist preachers and missionaries moved all over the state. There were churches established from Kalamazoo to Sault St. Marie.
In 1846 the 1st of Michigan’s theological seminaries was founded in the town of Kalamazoo.
The 1st missionary work done on the Grand River (Grand Rapids) was done by the Reverend L. Slater in 1826-27. He was sent by the Missionary Union to labor among the Ottawa Indians.
In 1842 the Reverend T. Z. R. Jones was sent to western Michigan by the American Baptist Home Mission Society.
In 1860-61 the first Baptist church in Grand Rapids was founded.
In 1861 the second Baptist church was started. It was began by a group of people who left the 1st church to form their own church.
Over a few years the attendance of the 2 churches dwindled so they merged to form the Baptist Church of the City of Grand Rapids. From April 1869 until January 1870 they did not have a pastor to lead them. On January 1, 1870 the Reverend S. Graves D.D. from Norwich, Connecticut became their pastor.
In 1869 Fountain Street Baptist Church was founded.
In January 1885 R. K. B. Tupper became the next pastor of the Baptist Church of the City of Grand Rapids.
In 1886 a daughter church was started on Wealthy Avenue.
In 1889 another daughter church was started, now called Calvary Church.
The Berean Mission was re-organized and The Chapel at north Coit Avenue was started.
These churches were looking at the spiritual needs of the city and tallied the attendance of church goers. The total number of Sunday School attenders in the city was recorded as 250 in 1869. This number had risen by 1894 to 1,814.
Berean Baptist Church of Grand Rapids, MI
On June 5, 1892 a number of people, 50 in all, started Berean Baptist Church. They called Reverend D. M. Cartwright as their first pastor.
That’s all folks
There’s obviously more to the story of the founding of Berean Baptist Church of Grand Rapids, MI. There is also much more to tell of what an impact it has had on the city and the world since 1892. But that story is for another day. I will leave that for the historian of the local church to pontificate on.
I have discussed in previous blog posts 3 of the 4 commonly understood theories of the origin of the Baptist Church. Now we come to the 4th and final possibility. Many believe Baptists came directly from the English Reformation movement. To be sure the actual beginnings are unclear for there is no record of a person or group of people deciding to start their own denomination called “Baptist”. Like most of the origins of denominations the specific groups were labeled by outsiders with the name for which they would later to be known.
A product of the Protestant Reformation in England
This origin theory traces Baptist thinking and practice back to just after the Protestant Reformation movement. As reformation thinking and ideas spread throughout Europe, major religious changes were on the horizon. The Reformation impacted most European countries, such as: Germany, Switzerland, Scotland, France, Spain, and England. There was growing dissatisfaction with the Roman Catholic Church in England. King Henry VIII of England got into some trouble with the Catholic Church due to various marital difficulties so in order to solve his problem the best solution was to break from the Roman Catholic Church and start his own church. This move would give him the freedom to do what he wanted (even if the pope refused his request) because the new ‘church leader’ would be greatly influenced by the king. So Henry established what is now called the Church of England or the Anglican Church.
Henry VIII contribution to Baptist history
During these times of unrest and reform in England many of those following the ideas of Martin Luther and John Calvin were hoping Henry’s break with Rome would give them the reform and freedom they desired. This was not to be. Many English protesters agreed with Luther and Calvin that salvation comes by grace through faith and not through a decision by a local representative of God (the local bishop). But these same people disagreed with the Reformers about certain other issues. Some of these issues of disagreement were: church governance (who made the decisions for the local assembly?); the Eucharist (how were Jesus’ body and blood represented in the communion elements?); and baptism (are infants to be baptized into the covenant community or was it strictly for confessing believers?). These issues, coupled with the need they felt to ‘purify’ English Christianity, were specifically what caused a group of English reformers (called Puritans due to their stress on purifying Christendom) to emphasize believers baptism and therefore be unique in the ever changing landscape of growing denominations.
English Puritans leave for Amsterdam
This purification process failed under Henry and many followers of Jesus were persecuted because of their ‘other’ beliefs, so some fled to a different country in order to escape the abuse coming from either the Roman Catholic Church or the Anglican Church. A group of people led by a man named John Smyth escaped the English persecutions and fled to Amsterdam. He was the pastor of a group of believers who taught and preached these new ideas, noting the idea of believer’s baptism. Some of the documents from that time mention this man John Smyth and call him a Baptist, this may be where the term ‘baptist’ was first used to describe a different group of Jesus followers. Smyth had originally set up an Anglican Congregation but in 1609 he and a fellow separatist, Thomas Helwys, being so convinced of the need for baptism to be by confessing believers they baptized each other and the rest of their congregation. They were shortly after called Baptists.
Life after John Smyth
John Smyth not long after this left his ‘Baptist’ congregation and attempted to join the Mennonites partially because he had changed his thinking about infant baptism and apologized for baptizing himself (which he admitted was the wrong way to go about his altering of interpretation on that issue). Without Smyth, Helwys and his congregation drafted the first Baptist confession of faith in 1611. Following Smyth’s departure the ‘baptists’ grew in numbers in Amsterdam. Some of this newly formed denomination decided to move to the new world (America) and when they did the Baptist church grew eventually to become one of the largest denominations in America. Thomas Helwys returned to England as the pastor of the 1st Baptist church in England, this was in 1612.
In the Americas
One prominent name that comes up when discussing the history of Baptists in Americas is Roger Williams. He was a baptist for a short time and founded a Baptist church in Providence, Rhode Island in 1638. He held to many Baptist beliefs, but later left the Baptist church not affiliating himself with any specific denomination. His church in Providence, however, was the first Baptist church in the new world. The Baptists grew in number and prominence becoming very well known in America’s history. Baptists eventually started a wide variety of subgroups within the denomination. Because of the controversy of owning slaves the Baptist churches split into a northern larger group and a southern larger group. There are a myriad of subgroups but they mostly come from either the Northern Baptists or the Southern Baptist Convention.
What is my opinion of the history of Baptists?
It is probably pretty obvious, but I find this particular origin story of Baptists to be the legitimate one. It makes sense that some English Reformers looked at specific doctrines written about by the Reformers and made up their own minds what the Bible said concerning them (which went against almost all other Christians).
Let me know what you thought of this series on the History of Baptists.
If you are member of a specific denomination or would like me to write a short history of that denomination let me know.
It is an interesting phenomenon, especially in western post-enlightenment, modernist thinking that we hate paradoxes. People have been so conditioned to abhor logical contradictions that when it comes to pondering the mysteries of an infinite God, contradictions cannot be accepted. This hatred of paradoxes goes far to explain why many good, well meaning followers of Jesus ‘got it wrong’ when explaining some of the difficult concepts in Christianity.
Children are taught from a young age that there are certain laws of nature (also called laws of logic) which cannot be broken. These children are not taught logic explicitly but the worldview in which they are raised does not allow for paradoxes. While I agree that most of life does not defy the laws of logic, I would assert that God being who He is has the ability to go against well understood natural laws. I will discuss these laws of logic briefly then attempt to support my statement that God can and has broken some of these laws.
The 3 laws of logic (a brief summary)
The 3 laws of logic are: the law of identity, the law of non-contradiction, and the law of excluded middle. The Law of Identity, simply stated is: P is P. This seems an obvious statement therefore due to its nature is confusing but all this means is that a statement is, and is NOT something else. The second law, the Law of Non-contradiction, asserts that it is not possible for something to be and not-be at the same time in the same place. For example, it cannot be raining and not raining at the same time in the same place. The third law (that of the Law of excluded middle) states simply that one has either P or not P, there is no 3rd option. In the example of it raining outside this says it is either raining or not raining, there is no other option for that statement. These three laws hold true for the universe at all times and in all places (except when it comes to God).
So what’s the point of discussing laws of logic when talking about God? I brought up the ideas of the laws of logic in an attempt to have us understand what the phrase, ‘it does not make sense’ really means. When someone says that an concept makes no sense what they are saying often is that the idea being pondered does not fit into their worldview which denies allowances for contradictions. Having said this little bit about logic and how our minds work when it comes to contradictions, I would like to make the assertion that much of Christianity does not make sense, thus is illogical, yet true nonetheless. God has and does defy the laws of logic and sometimes ‘God just does not make sense’.
Does the biblical view of the Triune God make sense?
When pondering some of the basic doctrines that are unique to Christianity, we must come to the conclusion they are biblical, even though they are illogical. One of the fundamental teachings in both the New and Old Testaments is that there is one and only one true God. Genesis 1:1 states “in the beginning God . . .” stressing to readers the monotheistic religion of Judaism (and later Christianity). Deuteronomy 6:4, known as the Shema, states positively “the Lord is one”. Yet there are hints in the Old Testament and explicit statements in the New Testament asserting there is more to the unity of God, there is a triunity. In Matthew 28:19-20 Jesus says, “therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Christians use these 2 verses and many, many others to show the equality of God the Father, Jesus (God the Son), and (God) the Holy Spirit. If they are equal then they are all God, however, there can only be one God so the doctrine of the Trinity does not make logical sense. Nevertheless for one to be dogmatic on the ‘Oneness’ of God while rejecting the divinity of Jesus and the Holy Spirit is unbiblical. The Bible teaches there is One God, yet Three persons are ascribed with divine attributes.
Arius got it wrong, but his way does make sense
A bishop (pastor) of a Christian church in Alexandria, Egypt around AD 300 (his name was Arius) thought he had solved the difficult doctrine of ‘how to better understand the person of Jesus and the assertions that Jesus is God.’ Arius said God is one and therefore Jesus must be a created being (albeit the highest of all created beings). To Arius’s mind and worldview Jesus could not be fully God or there would exist 2 God, which is contradictory to the teachings of the Holy Bible. Arius is quoted as saying, ‘there was a time when Jesus was not’, which would mean He is not eternal, ergo not God. This was logical to Arius and his many followers, however it is unbiblical. In the New Testament we have many, many accounts of Jesus accepting worship that is only fit for God. Arius attempted to put forth a doctrine that was ‘logical’ to him. At the Council of Nicaea in AD 325 3ooish bishops gathered to discuss the idea of the relationship between God the Father and God the Son (Jesus). Their conclusion would later be refined into what is called the Nicene Creed, which states, concerning Jesus,
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
As you can read they were very intentional and specific on the wording as to not confuse the statement. The orthodox view of Jesus would forever include this understanding of His person.
I believe this statement gives a precise description of the ‘begottenness’ of Jesus. I believe Arius was not intentionally unbiblical, he just wanted to ‘wrap his mind around’ these ideas and his aforementioned statement was the best way for him to understand a very complex (yet ESSENTIAL) doctrine.
So what’s the point?????
Here’s the point of my discussion: Christianity is full of things we just cannot fully comprehend and may not make sense, WE JUST NEED TO EMBRACE THE MYSTERY and do our best to understand it as biblically as possible. I had a seminary professor once (shout out to Dr. Albert George “Joe” Crawford (who I refer to often as Albertus Magnus)) who said one thing in relationship to mysteries of God that has always stuck with me. Dr. Crawford said we as followers of Jesus are to say all the Bible says about any certain topic, no more and no less. And we are to leave the rest up to calling it a mystery that we will never fully understand. We are to be comfortable in living with the tension that exists concerning these issues.
Please give me your input and comments.
Question: Who are some of the people from your past that have made a lasting impression on your thinking. I would love to read a brief description of the person and the ‘words of wisdom’.
One of my readers read a post on the history of the Baptists where I commented on the Anabaptists. That reader suggested I research a man named David Joris who was a reformer (Anabaptist) in the Netherlands, so here it is.
The Impact of the Protestant Reformation in Europe
When Martin Luther nailed his 95 theses on the church door at Wittenberg, the dissatisfaction with the Roman Catholic Church spread like a wildfire throughout Europe. There seemed to be ‘reformations’ popping up in all of the European populace. Lengthy postings could be made (even books have been written) on the impact of the Reformation on France and England and Ireland and Spain and Denmark and the rest. People all over were encountering and then embracing much of the theology of Luther, Calvin, Zwingli, and Menno Simons. The Protestant Reformation truly was a game changer. People thought one way about life (especially the church and eternal life) in the late 1400’s and by the late 1500’s they were thinking in a totally new and different way. There was not a people group that was untouched by the ‘rebellion’ of the Reformation. One group I would like to write a little bit on today is the Reformation in the Netherlands and especially an Anabaptist bishop named David Joris.
One of the Anabaptist bishops
David Joris was born in Flanders, Belgium around 1501. He was an accomplished glass painter (some of his paintings still can be seen today). While travelling around in the Netherlands he came in contact with the ideas of Martin Luther. After listening to stories about the Anabaptists being martyred for their faith (and so being impressed with their dedication to Jesus), in 1533 he was baptized into the Anabaptist Church. He became so passionate about his beliefs that one day during a gathering of Roman Catholics he adamantly, verbally opposed them. For this action and rejection of Catholic theology Joris was arrested and for punishment they used a steel ball to bore a hole in his tongue to stop him from preaching and teaching ‘heresy’.
People started listening and following Joris he became an Anabaptist bishop in the city of Delft, Netherlands. He was regarded by many of his followers (and himself) to be prophet from God. William R. Estep in his book The Anabaptist Story says Joris was an extreme inspirationalist, which means he claimed that the Bible was inadequate and therefore needed to be added to by his own ‘inspired’ writings. For this extreme belief he was disowned by the biblical Anabaptists in 1536. He was later condemned as a heretic in Delft in 1544 and therefore fled for his life. Eventually he settled in Basel, Switzerland under an assumed name, that of Johann Van Brugge. He apparently kept his radical ideas to himself after this time for he died in 1556 and it took the people of the town 3 years to figure out that Johan Van Brugge was in reality David Joris. So hated was he that once they figured out his true identity they dug up Johann’s body and burned it publicly.
This David Joris was an interesting person who due to his contributions to Anabaptist history in the Netherlands deserves to be studied and examined more closely.
The 3 bullets for David Joris
Here are my 3 takeaways after studying David Joris:
He had an unbelievable passion for preaching what he considered the truth of Christianity.
He was one of the names in Anabaptist history to be remembered for his contributions to Anabaptists in the Netherlands.
He was labeled a heretic by other Anabaptists who judged the idea of him being the ‘next David’ (after King David, and Jesus) and preaching his prophesies to be unbiblical.
Is there some favorite person or event in Church history of yours that you would like me to research and write about? Leave me a comment and let me know.
Which person to highlight in contemporary Christianity (2017 America)
There are so many well known Christian leaders and thinkers these days it is difficult to decide on which one to highlight. As I always do I take some time to ponder the people or events about whom I would like to write. Many names came to mind, but then I thought I wanted to focus on someone who is around right now (AD 2017). Even with this I thought of several people who are seen (some I agree with their theology, some I do not) as thought-provoking individuals in Christendom: John Piper, John MacArthur, Nancy Pearcy, Dallas Willard (although he died just a few years ago), Timothy Keller, N. T. Wright, Max Lucado, Rob Bell, Franklin Graham, Joel Osteen, Billy Graham, Rick Warren, Joyce Meyer, and many others.
So the question is: who do you pick? I decided that I would write and emphasize Dr. Timothy Keller.
A short biography of Timothy Keller
Dr. Keller was born in Allentown, Pennsylvania in 1950. He earned his BA from Bucknell University, MDiv from Gordon-Conwell Seminary, and his DMin from Westminster Seminary in Pennsylvania. In his years at Bucknell he became acquainted with InterVarsity Christian Fellowship, through which Keller became a Christian. He is interested in urban ministries (sharing the Gospel and discipling new Christian) in the urban areas of large cities. He and his wife founded Redeemer Presbyterian Church in Manhattan in 1989. Their church has grown into an attendance of 5,000 people per week. It is a member of the Presbyterian Church in America, which is reformed in its theology. Dr. Keller is very well known for his pastor’s approach to issues as well as his emphasis on Christian apologetics. He is the author of several books, among them being: The Reason for God: Belief in an Age of Skepticism; Jesus the King; Walking with God Through Pain and Suffering.
I have not read all of Keller’s books (actually I only read one: The Reason for God, and I own the one on Pain and Suffering but have not read it yet) and was truly impressed with his approach to the topics. His paradigm is from the perspective of a pastor. I have read many books and articles discussing some of the major ‘apologetics’ issues, such as the existence of God or the problem of evil, with most of them coming from an academic perspective. Keller is as academic as most, but uses simple language to express complex issues. I very much appreciate his pastoral handling of these difficult, yet extremely important subjects.
My 3 bullets for Tim Keller:
He writes and preaches about deep theological issues from a pastor’s heart and perspective
His time of influence is 2017, so he is dealing with issues current for our time (such as same sex union and suffering)
He approach is to address contemporary subjects in a thoughtful and simplistic way, in order for the person who is not schooled in Christian scholarship to understand and ponder.
Please let me know what you think of Tim Keller. Who is a significant Christian to you about whom you would like others to know??
It’s Thanksgiving Day 2016 and this is what I am thankful for
As I pondered what to write in this blog I kept coming back to Thanksgiving and what I am thankful for. I also did a little research on some respected men from church history to see what they thanked God for. There are so many things for which to be thankful if I stopped to write them all down, I suppose the whole world could not contain the list and explanations of all the things for which I am thankful (I tried to paraphrase John 21:25). But the point is there are so many things I take for granted every day for which I should be thankful, it seems an insurmountable task to list them all.
Sort of keeping up on the theme of 3 bullet Thursday on this Thanksgiving
I simply decided to tell 3 things for which I am thankful then give you a link to read a short article on a Thanksgiving Day sermon from Jonathan Edwards. Here are the 3 things for which I am thankful: Faith, Family, and Friends (although those of you who know me could add a 4th, which would be Food, but that’s another blog post).
My faith is extremely important to me. I tried to thank God daily not only for His love, mercy, and grace but specifically the love that sent His Son to die a horrible death to deal with my sins. I spend some time every day pondering the mysteries of Christianity. I attempt to filter all of my life through the lens of God and His world.
My family is another thing that I am thankful for. I grew up with a Christian mom and dad who tried to instill in me the importance of seeking after and living for the God of the universe. Also have brothers and a sister with whom God has blessed me. I enjoy their fellowship and interaction. My wife is the most wonderful woman on the planet for me. She keeps me grounded and gives unconditional love. My 2 children are a blessing who have taught me much about myself and my shortcomings.
My friends are a Godsend that I do not take lightly. Each of them shows me something to which I should and can aspire: whether it be more study of the Bible, or more passion for family, or more compassion for the needy. I cherish the times spent in conversation and dialogue.
I could go on and on and on and on and on, but I won’t
As mentioned earlier I could go on about the innumerable blessings God has given me and then ponder a deeper question, which is Why has he blessed me so much, but I will stop here.
A short description of a Thanksgiving sermon by Jonathan Edwards
As I was researching people from church history and what they said about giving thanks, I came across an article from Christianity Today from several years ago that gives a link to a sermon by Jonathan Edwards on Thanksgiving and then summarized the sermon. I thought this was a very good article so here is the link, enjoy. http://www.christianitytoday.com/history/2009/november/edwards-ian-thanksgiving.html
Due to my natural affinity toward theology and scholarship I often neglect discussions of missionaries (unless they are also theologians). For whatever reason I am not drawn to the significance and impact of missionaries throughout the world. So in order to rectify this situation I decided to write about a man now known as ‘the father of modern missions’, William Carey.
A poor cobbler and a poor cobbler
William Carey was born in England northwest of London in 1761. Due to his family’s lower income and a childhood illness he chose to apprentice a shoemaker. He showed very little aptitude for cobbling but as he grew older and married hoped he could do it well enough to pay for food for his family. During his time as a shoemaker he was able to teach himself biblical Greek.
A poor teacher
Carey realized that he had an aptitude for languages, teaching himself Greek, Hebrew, Latin and several other languages. He started a school hoping to inspire students to learn the languages that were so important to himself. It ended up, however, that he did worse at teaching than he did at shoemaking.
A poor pastor
So he changed occupations once again and became a Particular Baptist pastor. He succeeded less with pastoring than with teaching. So William Carey could have been seen (or seen himself) as a failure, but the struggles are not over.
After reading about the exploits of Captain Cook in the Sandwich Islands (Hawaii), he had a conviction that the church had an obligation to proclaim the news of Jesus Christ to the unreachable people of the world. Many of his friends tried to discourage him from going on the mission field because they thought ‘if God’s wants the heathen saved he does not need you’. Carey replied, “expect great things from God! Attempt great things for God!” He started a missions agency to send people across the world to share the Gospel, and he went with a doctor friend to India.
A poor missionary?
The journey to India and the subsequent life were very difficult. The doctor partner of Carey’s left the mission early on, taking all the money. Personally Carey had one struggle after another: 2 children died, the doctor took off with their funds, he contracted malaria, and his wife battled depression and had to be restrained. Throughout all of these hard times William Carey said, “I can plod”. He was convinced of his mission for Jesus yet his efforts were not showing much results, but he kept on plodding away and thousands of lives were changed. In India he also helped people in the lowest caste system to get them out of their poverty.
“Seventy-six years after William Carey’s death, more than 1,200 missionaries from 160 mission boards met in Edinburgh, England. By that time, the number of Christian ministers living outside Europe and the Americas had increased more than one thousand percent.” (Christian History Made Easy by Dr. Timothy Jones, page 152).
Father of modern missions – missionary in India
Taught himself several (at least 5) languages – so translated the New Testament into 24 native languages of India
“I can plod” – kept plodding his way spreading the Gospel, in the midst of much struggle and hardship.
Please give me comments and suggestions for topics.